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Benjamin Wilson (1817–1900) was an autodidact Biblical scholar and writer of the Emphatic Diaglott translation of the Bible (which he translated between 1856 and 1864). He was also a co-founder of the Church of God of the Abrahamic Faith.〔Janet Stilson ''Biographical Encyclopedia'' Church of God.〕 ==Life== Wilson was born in Halifax, probably in 1817,〔See http://search.ancestry.co.uk/ 1841 UK Census results for Halifax show only Benjamin Wilsons born in 1816 and 1821, but it is not clear that Wilson left Britain after the census.〕 England, but spent the majority of his life in the USA (to which he moved, initially to Geneva, Illinois, with his family, in 1844), where he died on May 8, 1900, in Sacramento, California. Although originally Baptists, Wilson's family joined the growing Campbellite movement in 1840, but began to distance themselves from the Campbellites whilst in Geneva. In 1846 Wilson wrote his first letter to another ex-Campbellite John Thomas, as recorded in the latter's magazine ''The Herald of the Future Age'', agreeing with the Thomas' views on the immortal soul - the initial cause of his break with Campbell. There is considerable correspondence in Thomas’ magazines from various members of the Wilson family over the next several years. Benjamin Wilson was rebaptised in 1851, marking off a new start from the Campbellites, just as John Thomas had been in 1847.〔"Benjamin in 1868 said he and his brothers had been baptized 17 years earlier (i.e. in 1851)" Therefore the testimony W.H. Wilson is probably incorrect "Many years later, W.H. Wilson, nephew to Benjamin, wrote: “If I mistake not, he (John Thomas) baptized my father and Uncle Benjamin.” Hemingray, P. Preface to New edition of the Emphatic Diaglott, The Abrahamic Faith Beacon, Miami 2003〕 In August 1856, Benjamin Wilson and John Thomas finally met, as recorded in The Herald of the Kingdom for that year. Wilson recognized Thomas from his picture in Elpis Israel. Wilson published a monthly religious magazine, the ''Gospel Banner'', which ran from 1855 to 1869, when it was merged with his nephew Thomas Wilson's magazine, ''Herald of the Coming Kingdom''. He also published a hymnbook, the "Sacred Melodist", in 1860. Good relations between Wilson and Thomas lasted until 1863 or 1864 when the two brethren fell out over how to reconcile 1 Corinthians 15:52 "raised incorruptible" with Romans 14:10 & 2 Corinthians 5:10. Wilson, stressing 1Co.15:52, took the view that the righteous dead would not be judged before the bema, Thomas, stressing Ro.14:10 and 2Co.5:10, took the view that there was a physical change involved between being raised mortal and then, following judgement, transformed and clothed with immortality.〔John Thomas, Anastasis 1865〕 Thomas' 1st Edition of Elpis Israel 1848 had been, at best, ambiguous on the subject, so several passages in the 4th Edition of 1866 were changed to reflect the 'increased clarity' in his position. John Thomas never directly acknowledged that he, and not Wilson, was the one who had changed his view, nevertheless Robert Roberts did so in 1896,〔“J. W.—Dr. Thomas was a Bible student from the beginning. He was never a Campbellite in the true sense. He was among them before he was aware, as will be learnt by the reader of his Life. Nevertheless, he naturally imbibed their leading views from association, until he discarded them one by one through the effect of Bible study. What is called ‘immortal emergence’ was among the number.” (The Christadelphian, 1896, p. 484)〕 as did Charles Curwen Walker in 1906.〔“On page 45 of Elpis Israel (fourth edition revised, 1878) Dr. Thomas teaches immortal emergence, which is, however, disowned in the preface to the fourth edition, dated 1866. (The work was printed in 1878 from plates.) what would these unreasonable critics have us do when the work was re-set? Reproduce a thing the author had discarded? Surely not.” (The Christadelphian, 1906, Page 277)〕 As a result of what later came to be known as the "immortal emergence" controversy, fellowship between the two men, and their groups, was severed. Then in 1865 when both groups registered with the Union Government as conscientious objectors using different denominational names the breach was made permanent. In 1865 the group of Christians Benjamin Wilson was then associated with had become known by the name Church of God of the Abrahamic Faith. Although some local groups were not able to register by this name and registered as Church of the Blessed Hope. Some other groups in Illinois who had previously associated with Wilson took the side of John Thomas, and registered with the Union Government as Christadelphians. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Benjamin Wilson (biblical scholar)」の詳細全文を読む スポンサード リンク
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